Therefore it does not say, You shall love God as yourself but says, You shall love the Lord your God with all your heart and all your soul and all your mind. My favorite book of all time. Works of Love not only serves as an excellent place to begin exploring the writings of Kierkegaard, but also rewards many rereadings. The review ends with a request: It is a natural wish that at some time we may hear this gifted proclaimer of the Law and the requirement preach the Gospel. Therefore a deliberation must first fetch people up out of the cellar, call to them, turn their comfortable way of thinking topsy-turvy with the dialectic of truth. This movement from the poet to religious existing is basically the movement in the entire work as an author regarded in its totality. He foresees that his approach presupposes the existence of God and that Love is to be ontologically grounded in God.
Kierkegaard, ever the skeptic, rightly delves into the subjectivity or, inter-subjectivity of love. Fundamental, however, is the primacy of God, in whose love and forgiveness the person humbled under the requirement is restored by grace and renewed and turned to the indicative expressive ethics of gratitude in life. Herein lies the secret to Works of Love. There is also talk about being deceived by life or in life, but the one who in his self-deception deceived himself out of living—his loss is irreparable. Among the most talented representatives of the opposite position must be counted our most productive author of recent times….
It does not read in the Gospel, as sagacious talk would say, You or we are to know the tree by its fruits, but it reads, The tree is to be known by its fruits. The divine authority of the Gospel does not speak to one person about another, does not speak to you, my listener, about me, or to me about you—no, when the Gospel speaks, it speaks to the single individual. Having used most of the space for his own cogitations, the reviewer says, It could not be our intention to give even a remote conception of the riches this book holds and of all that one can truly learn from it…. The same holds true of friendship as of erotic love, inasmuch as this, too, is based on preference: to love this one person above all others, to love him in contrast to all others. For atheist and theist alike can benefit from his through analyses of love. But if you carefully take note of his consoling words and therapeutic wisdom, you will recognize love by its fruits: by the bitterness of the mockery, by the acridity of the sensibleness, by the poisonous spirit of distrust, by the biting cold of callousness—that is, it will be recognizable from the fruits that there is no love within.
Most reviewers were both disturbed by the fact that such a life-altering book could have been given a cold shoulder, lasting a swiftly-approaching two centuries. Therefore no one, if he understands himself, would think of saying of Christian love that it blossoms. This work is marked by Kierkegaard's Socratic awareness of the reader, both as the center of awakened understanding and as the initiator of action. Just as the lid of a clever secret compartment, for the very purpose of completely hiding the compartment, looks as if it were the bottom, so also that which only covers what is even deeper deceptively appears to be the depths of the ground. Now I assume that it has happened. What is more difficult—to awaken someone who is sleeping or to awaken someone who, awake, is dreaming that he is awake? We will be happy if you return to us anew.
But the person who, very ingeniously, deceived himself by sagaciously walking into the trap of sagacity, ah, even if all his life he in his own conceit counted himself happy, what has he not lost when in eternity it turns out that he deceived himself! He wrote critical texts on organized religion, Christendom, morality, ethics, Kierkegaard's early work was written under various pseudonyms that he used Works of Love : Kierkegaard's Writings, Vol 16 - AbeBooks - AbeBooks. Works of Love is a promising resource for the philosopher interested in Evans has succeeded at telling us much of the truth about Kierkegaard's thought, but no volume on this soren kierkegaard in books chapters. Hong, Søren Kierkegaard Number Of Pages 584 pages Series Kierkegaard's Writings Format Paperback Publication Date 1998-04-12 Language English Publisher Princeton University Press Publication Year 1998 Additional Details Series Volume Number 16 Copyright Date 1995 Original Language Danish Illustrated Yes Dimensions Weight 23. Indeed, what has the person actually lost who, because of his love, became a victim of human deception if it turns out in eternity that love remains, whereas the deception has ended! Just as Jacob limped after having struggled with God, ²³ so will self-love be broken if it has struggled with this phrase that does not want to teach a person that he is not to love himself but rather wants to teach him proper self-love. The Christian doctrine, on the contrary, is to love the neighbor, to love the whole human race, all people, even the enemy, and not to make exceptions, neither of preference nor of aversion. On the contrary, it is even true that a word from one person can convince us that there is love in him, and the opposite word from another can convince us that there is love in him also. Works of Love, the midpoint in the series, is also the monumental high point, because of its penetrating, illuminating analysis of the forms and sources of love.
Works of Love, the midpoint in the series, is also the monumental high point, because of its penetrating, illuminating analysis of the forms and sources of love. Once love is presupposed in the other, then love is experienced by the one presupposing. He is a trustworthy guide. How to apply the love of God, as taught to us by Jesus, in the reality of daily life. The English verb deliberate and the Danish overveie have the same elemental meaning, to weigh See also Discourses in Various Spirits, pp. How does one know what is love? Thus if you identified a tree by its leaves to be such and such a tree but in the fruit season discovered that it bore no fruit, you would then know that it was not the tree that according to the leaves it purported to be. In temporality a person perhaps can succeed in being able to dispense with love; he perhaps can succeed in slipping through time without discovering the self-deception; he perhaps can succeed, how terrible, in becoming, in a delusion, proud of being in it—but in eternity he cannot dispense with love and cannot avoid discovering that he forfeited everything.
Works of Love not only serves as an excellent place to begin exploring the writings of Kierkegaard, but also rewards many rereadings. But from whence did such an idea arise? Works of Love, the midpoint in the series, is also the monumental high point, because of its penetrating, illuminating analysis of the forms and sources of love. The Work of Love in Recollecting One Who Is Dead X. You Shall Love the Neighbor C. Works of Love not only serves as an excellent place to begin exploring the writings of Kierkegaard, but also rewards many rereadings.
Kierkegaard sees those who reduce everything to atoms as incapable of robustly understanding and subjectively embracing love. Just as the quiet lake, however calm its surface, is actually flowing water, since there is the gushing spring at the bottom—so also love, however quiet it is in its concealment, is flowing nevertheless. With this we conclude our review, which has been unusually long, but which has been necessitated by the unusual riches of the work. Christianity presupposes that a person loves himself and then adds to this only the phrase about the neighbor as yourself. This also is a fruit by which love is known—it secures the loving one against falling into the snare of the hypocrite.
It re-wired my mind and heart in ways I could not have imagined. It is true that the tree is also known by its leaves, but the fruit is still the essential mark. Written to be read aloud, the book conveys a keenness of thought and an insightful, poetic imagination that make such an attentive approach richly rewarding. But we do not clearly know or we have forgotten what love is. No poet, if he understands himself, would think of singing its praises. Love has an inverse relationship with power and control: those who have more power and control usually have less love; those who love most have the least amount of influence and power in a relationship. No fancy formulas here, no clever platitudes, just the truth.
Thus immature and deceitful love is known by this, that words and platitudes are its only fruit. In such a way, love is an act of faith. This as yourself does not vacillate in its aim, and therefore, judging with the unshakableness of eternity, it penetrates into the innermost hiding place where a person loves himself; it does not leave self-love the slightest little excuse, the least little way of escape. Works of Love not only serves as an excellent place to begin exploring the writings of Kierkegaard, but also rewards many rereadings. In other words, just as love itself is invisible and therefore we have to believe in it, so also is it not unconditionally and directly to be known by any particular expression of it.